There is a great backstory to the first reading for this
Sunday, Ezekiel 17:22-24. King Josiah
came to power and began reforms of the religion of Judah, bringing it back to
the covenant, and exclusive worship of Yahweh.
His son, Jehoiakim, rejected the covenant. So God allowed the Babylonians to conquer
Judah as punishment. Zedekiah, became
ruler while Jehoiachin the heir to the throne was taken into exile. Zedekiah made a covenant with the Babylonian
king, who was seen as the agent of God’s punishment. But Zedekiah took matters into his own hand,
and broke his oath to the Babylonians, and thus, also his oath to God.
Ezekiel, the prophet relates how the Babylonian king
uprooted the “Cedar of Lebanon” meaning the Kingdom of Judah, and took it away,
and planted it in a foreign land. Ezekiel
uses the same poetic language to describe how God himself will take a cutting
from the Cedar, and plant it on a high hill, where it will flourish, and all
the other “trees” / nations will know that God will “bring low the high tree / lift
high the lowly tree / wither up the green tree / and make the withered tree
bloom.” (Ezekiel 17:24) They will know
that God determines destiny, not human beings.
Christians can look back on this prophetic poetry and interpret
it in light of the life, death, and resurrection of Jesus. Jesus
is the branch clipped from the tree, the Davidic line of kings, and is planted
on a hill. Jesus is planted on the hill
of Calvary where he is seen as cut down, and withered. But, he is also raised, and the withered tree
(Jesus) blooms. The tree that sprouts
and blooms is the Kingdom of God.
But as the Gospel for Sunday reminds us, we do not know how the
Kingdom grows. We go to sleep each night,
and rise each morning. All the while the
Kingdom grows, until we witness it ripening. (Mark 4:26-29) God ordains the destiny of the Kingdom of God. The Kingdom grows with or without our
efforts. At most our mission is to plant
the seed, and care for it as it grows.
We have to resist the temptation to take control of the
process of the Kingdom of God. God warns
us through Ezekiel, that our mission is to remain faithful to the
covenant. We must trust in God. The Covenant of the Old Testament was summarized
by Jesus in the Law of Love: love God, and love neighbor. We betray that covenant / law of love when we
seek revenge, punishment, or express disdain for others through judgement. We place ourselves in God’s place when we “bring
low / lift high, or wither / make bloom.”
It is our mission to remain faithful, not to pass judgement,
or determine punishment. This is
important for us in the Christian community.
We claim to follow the truth. We
claim to be disciples of the one true God who became human and lived among
us. We claim to be empowered by the Holy
Spirit, transformed from a group of individuals into the body of Christ acting
in the world. Sometimes we observe the
poor and put them into categories of more worthy or less worthy of our
compassion. When we do, we have failed
to love our neighbor, and to love Christ who is present in that person. The same is true of the person who disagrees
with us. When we assign motives to the
person, we are putting ourselves in God’s place. We are abandoning the covenant of Love that
Christ established with us. When we
decide that someone who disagrees with us does not belong in the Church, we are
acting like a person who was put in charge of watering the orchard deciding to
do some pruning. The master gardener may
not appreciate the branches that person cut off.
Our primary mission is to remain faithful to the covenant. We must love as Jesus loves, participate as
best we can in his mission of love. Plant
seeds of the Kingdom, and care for the Kingdom as it grows.
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